Magical practices of confronting the authorities in the North-West in written sources of the 17th–18th centuries and in folklore

Authors

DOI:

https://doi.org/10.34680/Caurus-2024-3(2)-9-20

Keywords:

North-West Russia, spells, witchcraft, beliefs, rituals, fair trial, authorities

Abstract

The article examines the texts of witchcraft spells “to authority”, “to justice”, “to treatment” recorded in manuscripts and folklore. The purpose of these spells was to gain the favor of judges and superiors for benefits or avoiding trouble. The following mechanisms of the desired impact are identified: 1) “to tame and pacify” or “to restrain”, 2) to cause joy from the arrival of the actor; 3) to excite love; 4) to subjugate; 5) to limit the desire of the authorities or a judge to cause harm; 6) to disempower or to leave a judge speechless. Rituals that complement spells are recorded. The lists of imaginary recipients of the spells, which included the following: “tzars”, “tzarinas”, “tzarevichi”, “tzarevni”, “kings”, “queens”, “patriarchs”, “metropolitans”, “archbishops”, “bishops”, “abbots”, “archimandrites”, “deacons”, “all the priests”, “princes”, “princesses”, “boyars”, “noble women”, “noble men”, “officials/wardens”, “lectors and clerks”, “judges”, “lord”, etc. are analyzed. Evaluative characteristics are represented by the words “adversary”, “enemy”, “foe”, “hostile”, “opponent”, “antagonist”, “dashing person”. The list of social categories that the spells “on the authorities, on the trial” are aimed at is conditional and sometimes archaic. The mention of the Sovereign and the Sovereign’s people in the texts made the use of these spells and storage of manuscripts especially dangerous for their owners. The mechanism of the supposed impact of the spells discussed is based on the magic of similarity.

The analysis of spell texts shows that actors are confident that the outcome of administrative or judicial proceedings depended to a significant extent on the disposition of the authority representative and on luck. Spells “to the authorities”, “to the fair trial” appear as a typical example of the “protest of the weak”, who, not being ready for open rebellion, nevertheless tried to influence the authorities outside the legal framework.

Downloads

Download data is not yet available.

Author Biography

Yu. V. Kolpakova, Pskov State University (PskovSU), Pskov, Russia

Candidate of Historical Sciences
e-mail: pskov-sova@mail.ru

 

References

Efimenko P. S. (1878). Materialy po etnografii russkogo naseleniya Arkhangel'skoy gubernii, sobr. P. S. Efimenkom [Materials on the ethnography of the Russian population of the Arkhangelsk province, collected by P. S. Efimenko]. Izvestiya Imperatorskogo Obshchestva lyubiteley estestvoznaniya, antropologii i etnografii [News of the Imperial Society of Devotees of Natural Science, Anthropology, and Ethnography]; Vol. 30. Trudy etnograficheskogo otdela Imperatorskogo Obshchestva lyubiteley estestvoznaniya, antropologii i etnografiipri Moskovskom universitete [Proceedings of the Ethnographic Department of the Imperial Society of Devotees of Natural Science, Anthropology, and Ethnography at Moscow University. Book V. Issue 2. M.: Tipo-litografiya S. P. Arkhipova i Ko. 276 p.

Efimenko P. S. (1884). Popytka okoldovat' volostnoy sud [An attempt to bewitch the Volost Court]. Kievskaya starina [The Kyiv antiquity]. Vol. 8.
No. 3. P. 508–509.

Efimenko P. S. (1886). Okoldovanie nachal'stva [Bewitching the authorities]. Kievskaya starina [The Kyiv antiquity]. Vol. 15. No. 5. P. 175–178.

Magicheskie praktiki severnorusskikh dereven': zagovory, oberegi, lechebnye ritualy. Zapisi kontsa XX — nachala XXI veka (2020). [Magical practices in Northern Russian villages: spells, amulets, healing rituals. Late 20th – early 21st centuries records]. In 2 vol. Vol. 1: Arkhangel'skaya kollektsiya [Arkhangelsk Collection] / Compiled by S. B. Adonyeva, A. V. Stepanov; entry article by S. B. Adonyeva; comment. by A. V. Stepanova, assistant texts by A. V. Stepanov, A. Yu. Tsvetkova, A. A. Gavrilenko; under the general editorship of S. B. Adonyeva. SaintPetersburg: Proppovskiy tsentr. 704 p.

Magiya slova. Zagovor. Po materialam fol'klornogo arkhiva Novgorodskogo gosudarstvennogo universiteta (2006). [The Magic of Words. The Spell. Based on the materials from the Folklore Archive of Novgorod State University] Complied by O. S. Berdyaeva. Veliky Novgorod: Yaroslav-the-Wise Novgorod State University. 99 p.

Maykov L. N. (1869). Velikorusskie zaklinaniya [Russian Charms]. Saint-Petersburg. Tipografiya Maykova. 164 p.

Mikhaylova T. V. (2002). Pravovaya baza russkikh koldovskikh protsessov vtoroy poloviny XVIII veka i yeyo spetsifika [The legal basis of Russian witchcraft processes of the second half of the 18th century and its specifics]. Antropologiya. Fol'kloristika. Lingvistika [Anthropology. Folkloristics. Linguistics]: collection of articles. SaintPetersburg. Issue 2.
P. 170–193.

Mikhaylova T. V. (2004). «Volshebnye knishki» i «suevernye pisma»: zagovory v sostave koldovskikh del [“Magic Books” and “Superstitious Letters”: spells as part of witchcraft processes]. Studia Ethnologica: trudy fakul'teta etnologii [Studia Ethnologica: faculty of ethnology studies]. Saint-Petersburg. Issue 2. P. 174–200.

Russkie zagovory iz rukopisnykh istochnikov ХVII — pervoy poloviny XIX vv. (2010) [Russian Charms from Handwritten Sources of the 17th – first half of the 19th centuries]. Compilation, preparation of texts, articles and comments by A. L. Toporkova. Moscow: Indrik. 832 p.

Russkie zagovory Karelii (2000). [Russian Spells of Karelia] Complied by T. S. Kurets. Petrozavodsk. 276 p.

Shchurov I. (1867). Znakharstvo na Rusi [Quackery in Rus']. Chteniya v Imperatorskom Obshchestve Istoriii Drevnostey Rossiyskikh pri Moskovskom Universitete [Readings in the Imperial Society of Russian History and Antiquities at Moscow University]. October-December. Book IV. P. 159–160.

Sheremetev P. (1902). Zimnyaya poezdka v Belozerskiy kray [Winter trip to the Belozersky region] Moscow, Sinodal'naya tipografiya, 180 p.

Toporkov A. L. (2001). O rukopisi G. D. Knigolyubova [About the Manuscript of G. D. Knigolyubov]. Rukopisi, kotorykh ne bylo. Poddelki v oblasti slavyanskogo fol'klora [Manuscripts that never existed. Forgeries in the field of Slavic folklore]. Complied by T. G. Ivanova, L. P. Lapteva, A. L. Toporkov. Moscow: Ladomir. P. 352–389.

Toporkov A. L. (2005). Motiv «chudesnogo odevaniya» v russkikh zagovorakh XVII-XVIII vv. [The motive of “miraculous dressing” in Russian magic spells of the 17th-18th centuries]. Zagovornyy tekst. Genezis I struktura: sbornik nauchnykh statey [Magic spell text. Genesis and structure: collection of scientific articles]. Edited by L. G. Nevskaya, T. N. Sveshnikova. Moscow: Indrik. P. 143–174.

Toporkov A. L. (2005). Zagovory v russkoy rukopisnoy traditsii ХѴ–ХІХ vv.: Istoriya, simvolika, poetika [Charms in the Russian handwritten tradition of the 15th–19th centuries: history, symbolism, poetics]. Moscow: Indrik.
480 p.

Toporkov A. L. (2007). Nominatsiya “TSAR” I personazhi-«tsari» v russkikh zagovorakh XVII–XIX vv. [Nomination TSAR and “tsar” characters in Russian spells of the 17th–19th centuries]. Voprosy onomastiki [Problems of Onomastics]. No. 4. P. 67–82.

Vostochnoslavyanskiye zagovory: Materialy k funktsional'nomu ukazatelyu syuzhetov i motivov. Annotirovannaya bibliografiya (2005). [East Slavic Charms: Materials for the Functional Reference of Plots and Motifs. Annotated Bibliography]. Compiled by T. A. Agapkina, A. L. Toporkov. Moscow: Indrik, 2014. 320 p.

Yatsimirskiy A. I. (1913). K istorii lozhnykh molitv v yuzhnoslavyanskoy pis'mennosti [On the history of false prayers in South Slavic literacy]. Izvestiya Otdeleniya russkogo yazyka I slovesnosti imperators

Downloads


##article.numberofviews## 200

Published

2024-06-30

How to Cite

Kolpakova, Y. V. (2024). Magical practices of confronting the authorities in the North-West in written sources of the 17th–18th centuries and in folklore. Caurus, 3(2), 9–20. https://doi.org/10.34680/Caurus-2024-3(2)-9-20

Issue

Section

Articles